Those of us in the states tend, especially in these days of division and hyper-partisanship, to think of our neighbor to the north as a land of relative calm, where problems of oppression, race, and abuse have long since been solved. But Canada has its share of chronic ills, and in Always Brave, Sometimes Kind (Touchwood Editions), Katie Bickell illuminates those issues, particularly one of the country’s most protracted, the mistreatment of Indigenous women.
I first met this Alberta writer (virtually) through two stories she published in another journal I used to edit, Tahoma Literary Review. Both pieces were tales of life on the margins in Canada. Bickell has expanded on that theme in several other published short stories, and in this novel she’s tied them together, creating a saga that touches on the lives of her characters over the period from 1985 to the present day. Bickell’s ability to weave the original, stand-alone short stories into a novel speaks to her evolution as a writer. She has taken glimpses into an alternate reality and built them into a vivid and compelling world that few writers have, until now, understood.
Many of the stories are painful to read. They portray tales of hopelessness, born of valuelessness. The people in these pages are not so much disposable as disposed. For me, the toughest aspect to digest was the characters’ inability to move away from their present existence, even when they wanted to, and even when they have planned their escapes. Better futures seem possible at times, but these characters find themselves barred from fully engaging, forcing them to stay where they are.
Where do those barriers come from? It speaks to the power of culture to bind its members to a certain perception of self-worth, especially in relation to the larger, dominant culture of the nation. More importantly it identifies the systemic separators entrenched in Canada that make it virtually impossible to move beyond economic and cultural boundaries. The parallels to America today seem obvious, where ossified, arcane systems serve the status quo and reinforce those economic and cultural differences. When the systems become too resistant to change, progress stops. That we often don’t see it in our everyday lives is, to a certain extent, understandable. We need writers like Bickell to remind us of the injustices that lie outside our personal experience, and to prod us to take action to remedy them.
A major theme in this book is the plight of indigenous women in Canada. The issue has long been an afterthought in the country’s cultural evolution. For example, between the years 1980 and 2012, Indigenous women and girls represented 16% of all female homicides in Canada, while constituting only 4% of the female population. Statistics regarding sexual abuse and missing women among the indigenous are similarly shocking. Bickell treats this national disgrace as a part of that embedded culture.
The flaw inherent in culture is its belief that for a group to prosper, another group must not. Someone must be cast aside, left behind, and often this precept is extended to assign blame: It’s their fault for the problems between us, and their own fault for not being able to adjust.
Here is the evidence, in Bickell’s novel.
– Joe Ponepinto